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in some countries where racial prejudice is acute, violence has so come to be taken for granted as a means of solving differences, that it is not even are countries where the white man imposes his rule by brute force; there are countries where the black man protests by setting fire to cities and by looting and ant people on both sides, who would in other respects appear to be reasonable men, get up and calmly argue in favor of violence – as if it were a legitimate solution, like any is really frightening, what really fills you with despair, is the realization that when it comes to the crunch, we have made no actual progress at may wear collars and ties instead of war-paint, but our instincts remain basically whole of the recorded history of the human race, that tedious documentation of violence, has taught us absolutely have still not learnt that violence never solves a problem but makes it more sheer horror, the bloodshed, the suffering mean solution ever comes to light the morning after when we dismally contemplate the smoking ruins and wonder what hit us.

the truly reasonable men who know where the solutions lie are finding it harder and herder to get a are despised, mistrusted and even persecuted by their own kind because they advocate such apparently outrageous things as law half the energy that goes into violent acts were put to good use, if our efforts were directed at cleaning up the slums and ghettos, at improving living-standards and providing education and employment for all, we would have gone a long way to arriving at a strength is sapped by having to mop up the mess that violence leaves in its a well-directed effort, it would not be impossible to fulfill the ideals of a stable social benefits that can be derived from constructive solutions are everywhere apparent in the world around e and lasting solutions are always possible, providing we work within the framework of the law.

before we can even begin to contemplate peaceful co-existence between the races, we must appreciate each other’s to do this, we must learn about them: it is a simple exercise in communication, in exchanging information.'talk, talk, talk,’the advocates of violence say,‘all you ever do is talk, and we are none the wiser.’it’s rather like the story of the famous barrister who painstakingly explained his case to the listening to a lengthy argument the judge complained that after all this talk, he was none the wiser.‘possible, my lord,’the barrister replied,‘none the wiser, but surely far better informed.’knowledge is the necessary prerequisite to wisdom: the knowledge that violence creates the evils it pretends to solve.

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