无论是身处学校还是步入社会，大家都尝试过写作吧，借助写作也可以提高我们的语言组织能力。那么我们该如何写一篇较为完美的范文呢？下面是小编帮大家整理的优质范文，仅供参考，大家一起来看看吧。

清真寺怎么翻译篇一

huaqing pool is located at the foot of the lishan mountain, a branch range of the qinling ranges, and stands 1,256 metres high. it is covered with pines and cypresses, looking very much like a like a dark green galloping horse from a long distance. so it has the name of the lishan mountain (li means a black horse).

the tang dynasty emperor xuan zong and his favourite lady, yang gui fei used to make their home at frost drifting hall in winter days. when winter came, snowflakes were floating in the air, and everything in sight was white. however, they came into thaw immediately in front of the hall. it owed a great deal to the luke warm vapour rising out of the hot spring. this is the frost drifting hall that greets us today.

close by the frost drifting hall lies the nine dragon pool. according to legend, the central shaanxi plain was once stricken by a severe drought in the very remote past. thus, by the order of the jade emperor (the supreme deity of heaven), an old dragon came at the head of eight young ones, and made rain here. yet when the disaster was just abating, they lowered their guard so much that it became serious again. in a fit of anger, the jade emperor kept the young dragons under the jade cause way (玉堤), with the morning glow pavilion and the sunset pavilion built at both ends of it respectively, to make the young dragons spout cleat water all day long to meet the needs of local irrigation. besides, he had the old dragon confined to the bottom of the roaring dragon waterside pavilion situated at the upper end of the jade causeway, and obliged him to exercise control over the young.

the nine-bend corridor west of the nine dragon pool leads directly to the marble boat, which resembles a dragon boat on the water surface. in the marble boat lies the nine dragon tang (the nine dragon hot spring where emperor xuan zong used to take baths). at the head of his court ladies and hundreds of his officials, he would come to the huanqing palace to spend his winter days in october of the lunar calendar and return to chang’an city as the year drew to its close. the nine dragon hot spring was originally built with crystal jade, whose surface was decorated with the carvings of fish, dragons, birds and flowers. in it twin lotus flowers also carved with white jade could be seen as well. the spring water welled from the break of an earthen jar, and spouted up to the lotus flowers. hence the name lotus flower tang (the lotus flower hot spring).

the gui fei bathing pool was where yang gui fei, emperor xuan zong’s favorite lady, used to take bath. it was originally built with white jade, and in its center a blooming flower spouted water like a spring. the pool looked very much like a chinese flowering crabapple; hence its name the chinese flowering crabapple hot spring or the lotus hot spring..

lady yang used to make a stay in this pavilion to see sights or to air her hair after a bath. therefore, it was named the hair airing pavilion. whether the sun was rising or setting, the pavilion was aglow with sunshine; hence the name the flying roseate pavilion.

southwest of the gui fei bathing pool stands a brick-built pavilion. on its head three big chinese characters xi jia lou” (fine sunset-bathed pavilion)are inscribed according to the model of the most celebrated according to the model of the most celebrated chinese calligrapher, yu you ren, here is the source of the spring water.

at this spa there are four hot springs. they have an hourly flow of 112 tons, and a constant temperature of 43°c. the spring water contains lime, sodium carbonate, sodium sulphate and other minerals, which makes it suitable for bathing and considerable treatment of quite a few diseases such as dermatosis, rheumatism, arthritis and muscular pain. the fine sunset-bathed pavilion marks the first source of the spring water, which was discovered some 3,000 years ago, roughly in the western zhou dynasty. its water flow averages 25 tons per hour.

take up the steps east of the source of hot springs, you will gradually see the five-room pavilion where chiang kaishek made a temporary stay during the xi’an incident.

the xi’an incident took place on december 12, 1936, and it is also known as the double twelfth incident. after the incident of september 18, 1936, the japanese imperialists seized the three provinces northeast of china, and intensified their invasion of north china. this was the very moment vital to the chinese nation. yet chiang kaichek persisted doggedly in carrying out his reactionary policy domestic tranquility is a must for the resistance against japanese invades,” and commanded the northeast army and northwest army, respectively headed by zhang xueliang and yang hucheng, to attack the shaanxi-gansu-ningxia border region. inspired by our party’s policy let us stop the internal war and unit to resist the japanese aggressors,” those two generals made to chiang kaishek the proposal of forming a united front with the communist party for the resistance. not only did he reject the proposal, but flew to xi’an to scheme the suppression of the communist party.” and the slaughter of the patriotic youth. out of patriotism, zhang and yang started the famous xi’an incident.

very early on the morning of december 12, 1936 the incident was impending. zhang xueliang, together with yang hucheng ordered a squad of bodyguards to surround the huaqing pool. they fought a fierce battle there, and wiped out chiang’s bodyguards in one vigorous effort. the sound of firing came to chiang kaishek, and he was so terrified that he crept out of the window with his nightgown and slippers only. what’s more, he hurt his spinal bone, and lost one of his slippers while crossing over the back wall. he staggered up lishan mountain, and hid himself behind a stone in the crevice halfway on it. those brave soldiers began to search the mountain immediately when they rushed into the five-room pavilion to find that chiang’s hat and clothes were still there and that his quilt remained warm. in the end they found chiang kaishek, and thus escorted him to xi’an.

in order to avoid a civil war and try t establish a national united front for the resistance against japan, mao zedong on behalf of the c.c.p.c. insisted on a peaceful settlement of the incident. therefore, a delegation headed by zhou enlai was sent to xi’an. zhou enlai and his suite did a large amount of work there, took everything possible into consideration, and ultimately forced chiang kaishek to accept the proposal by his two generals. on december 25, chiang was freed, and flew back to nanjing. the xi’an incident was so peacefully settled.

the peaceful settlement of the incident put an end to the internal war which had lasted for ten years, and accelerated the formation and development of the national united front for the anti-japanese drive. moreover, it showed that the co-operative relationships between the communist and nationalists arrived at a new stage. it marked a great turning point in modern chinese history.

in the year of 1946 the kmt government had a national rejuvenation pavilion” built near the crevice where chiang kaishek had hidden himself in the incident. it was also called vital energy pavilion”. after the national liberation it was renamed catching chiang pavilion”. close by the pavilion stands a wooden board which carries a brief introduction to the xi’an incident. iron chains and rings in the crevices east of the pavilion, by which visitors can climb up to take a look at chiang kaishek’s shelter.

up the winding path east of the five-room-pavilion you will catch sight of a bridge-like construction. it shines regularly with a myriad of evening sun rays both in summer and autumn, and looks very much like rainbow. so it has the name of the hovering rainbow bridge.

located on the xixiu ridge (the west embroidery ridge) of the lishan mountain, the remains of the beacon tower of the western zhou dynasty seem easy to identify.

the beacon tower was mostly built at the top of the mountain to give border alarm in ancient times. it was constantly under special control. once the enemies were pressing on towards the border, the beacon tower began to take effect: it was made to smoke in the daytime while set on fire at night.

the story goes that bao si, queen of the western zhou dynasty was highly honored, yet she never cracked a smile. king you tried many ways to put a smile on her face, but he failed over and over again. he called his court band to toll bells and beat gongs”, and she pulled a long face. then the band were asked to play the bamboo flute and strings” and she remained displeased. afterwards, maids of honour served wine, festively singing and dancing,” and she did not let out a smile at all.

you don’t like music! what on earth are you fond of?” the king asked.

i nearly have a liking for nothing. but i can still well remember i liked to give ear to the sound of tearing a piece of coloured silk when i was a child. it was clear anf melodious,” she replied. king you said in excitement, that is very simple. how come you didn’t let me know it earlier?”

thus he ordered the officially appointed property manager to offer coloured silk, and made fresh and energetic maids of honour to tear it into pieces. hundreds of bolts of coloured silk were utterly torn, but bao si remained unmoved.

why didn’t you let out a single smile then?” he asked.

i have never smiled so far, ” the queen replied.

the king tried over and over again, but failed repeatedly, and in the end he gave orders, anyone both in and out of court who can amuse bao si will be awarded one thousand pieces of gold.”

afterwards guo shifu, a treacherous court official came and offered advice: set the beacon tower on fire and fool your sovereign rulers.” that night the king and queen reached the lishan mountain by carriage, and gave the order. in the split second the flames of the fire lit up the sky ad the sovereign rulers moved their troops immediately to the lishan mountain. there they found nothing but that the king and queen enjoyed drinking festively. the king then dispatched his bodyguard to inform them that everything should have been all right. i have just been joking with you.” when they got this, they looked at each other in blank dismay, and left disappointed. sure enough, bao si burst into laughter, stroking her hands when she noticed all the troops come in vain and go noisily. accordingly, guo shifu got a prize of one thousand pieces of gold. later on king you did so more often than not. in 771 b.c. quan rong (a then minority tribe) staged an armed rebellion against the western zhou dynasty. king you ordered urgently to set the beacon tower on fire, but all the sovereign rulers remained unmoved. consequently king yu was killed, and bao si was taken away. the western zhou dynasty vanished. herein come the chinese idiom a single smile costs one thousand pieces of gold” and the sovereign rulers are fooled by the beacon fire.”

清真寺怎么翻译篇二

出银川南门广场西行二里许，一座具有鲜明伊斯兰风格的建筑物银川南关清真大寺，便矗立在你的眼前。

仰首望去，礼拜大殿上一组浑厚饱满的绿色穹窿圆顶，宛若披着绿色盖头的五姐妹，丰姿绰绰，亭亭玉立。

仔细分辨，个个以宝瓶装饰，浑圆光洁。中间的穹项高22米，顶端悬挂一弯月形灯，四个小穹项分别立于东南西北四角，玲珑别致。

穹顶下二楼是礼拜大殿，五道拱门向东方敞开中国的清真寺门都向东开，穆斯林进门礼拜，面向西方，那是穆斯林朝觐圣地麦加的方位。大殿底层是小礼拜殿、接待室和阿訇住房。回廊相连，宽敞明亮。

沿着弧形楼梯拾级而上，来到大殿前水磨石地面的月台。月台围绕大殿，南北延伸，舒展而不局促，节日期间也可供礼拜用，是礼拜殿向室外的延伸。大殿与月台之间事实一道汉白玉贴面的双心圆券柱廊，它是穆斯林礼拜出人大殿时脱鞋穿鞋的地方。穿过柱廊进入大殿，宽敞圣洁的大殿一派肃穆的气氛。殿堂呈正方形，长宽各21米，可容千人礼拜。大殿中部有四根绿色瓷砖饰面的方柱，支承上面的大穹顶。方柱与穹顶底部衔接的一段圆柱体称鼓座，鼓座上方开24扇高窗，加上大殿南北两侧各开的6扇大窗，使得大殿八方来风，四面进光，清爽明亮。向外张望，视野开阔，仿佛矗立于宽广舒展的绿色原野。大殿正面的西墙中间，设置"米哈拉布"窑(礼拜者面向的地方)，装饰庄重而精巧，采用晶莹洁白的汉白玉构成多圆心的复叶形壁龛图案，其上镌刻经文，简洁舒畅。整个大殿的墙面用穆斯林喜爱的绿色涂饰，与汉白玉券柱深浅对比，浓淡映衬，给人以典雅、舒适、和谐、明洁之感。

作为银川城区最大的一个回民聚居的地区南关，原也有一座清真寺，始建于1920__年，解放后于1953年扩建修葺，成为一个大殿63间、占地20余亩的大寺，其规模居当时银川七寺之首，不幸在动乱年代被当作"四旧"涤荡了。十一届三中全会后南关寺得以重建。这座建筑面积1300多平方米的新清真寺，从设计、施工到竣工，仅用了半年多时间。设计之巧，建造之快，质量之好，实属罕见。

清真寺怎么翻译篇三

the mosque is a major spot for religious activities of over 60.000 moslems in xi’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in xi’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.

however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.

islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in the mid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.

however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.

among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began to appear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong xiangs, the salars and the bonans. the moslems in xi’an are mainly the huis, being a small portion out of the ten million in china.

the mosque at hua jue lane is the largest in xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.

according to the stele on the building of the mosque”, the mosque is said to be built in the tang dynasty. however, the architectural style of the mosque suggests a possible building dating back to the ming dynasty. the four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. the still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. the stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the mosque. on the back of one of the steles are engraved characters by the master calligrapher mi fu, may buddhism fill the universe”, on the other, royal -bestowed”by dong qichang, another master of the same art of the ming dynasty. they are treasures in chinese calligraphy. at the entrance of the third courtyard is an imperial built hall, where a month tablet”, showing the calculation of the hui calendars in arabic, is stored. it was compiled by a man in charge of the mosque called xiao mining in the early period of the qing dynasty. a three –storeyed octagonal wooden structure called retrospection tower”also stands in the center of the courtyard, which has the same function as the minaret in islamic temples in arabic countries, and which is a place from where orders were sent to call the moslems to come to worship. respectively, on the south and north wings of the tower, are a reception chamber and a scripture chamber, both elegantly laid out. the five wooden houses, which are called water houses”in the southwest section of the mosque are the place where the believers bathe themselves before they attend their services. and in side the fourth courtyard there is a structure called the pavilion of phoenix”, a place where the worshipers used to wait for the services. the pavilion, in fact, is a compound structure of three small buildings. the six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. just at the back of the pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. there are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and arabic letterings. the imam leads his group of worshipers, while facing in the direction of mecca, to chant in koran and to pay their religious homage.

the moslems in china share very much the same customs with their brothers and sisters elsewhere in the world. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home. moslems pay special attention to their health and see that they always wear clean clothes. they are teetotalers not only of wine, but also of pork and animal blood for in koran pigs have been mentioned four times as being unclean”. according to koran, a man can have four wives and women should wear veils when they go out. however, except a few places in xinjiang, the chinese practise monogamy and women are veiless when they go out. upon his death, a moslem has to be thoroughly cleaned”(thoroughly bathed), has to be put on ke fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting scriptures at the funeral.

the chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. and of course, the moslems in china enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.